Our library in Hewett Centre is open every Sunday after service during Coffee Hour in Hewett Centre, and our Library Team offers related reading lists based on the topic of the Sunday service. Here is their list for the upcoming service featuring Janet Pivnick, Intern Minister on Sunday, September 21, 2025 at 11 a.m. All are welcome in Hewett Centre after the Sunday service to check out some books and to have coffee and conversation.
VanU library books related to this Sunday’s sermon:
1. Trusting Change: Finding Our Way Through Personal and Global Transformation, by Karen Hering, 2022, 248 HER [From LibraryThing: “… offers pastoral support and spiritual skills building for individuals on the cusp of personal change within the collective context of a world that is reshaping itself at a faster pace than ever. The book’s ten thresholding skills give readers practical tools for living on the threshold and through change, but this is not a typical “how-to” guide and its beautifully written and evocative language will connect readers with their own deeper consciousness. From the book’s first page, the reader is greeted by a warm storyteller ready to journey with them through uncertainty and change. Hering does not pretend that change is easy but notes its inevitability and some of the ways readers can participate in it, allowing them to trust it more in the future. Sharing wisdom found in nature and in metaphors, the reflections include evocative questions and creative, often embodied exercises that invite the reader into a larger story of change. …”].
2. From Beginning to End: The Rituals of Our Lives, by Robert Fulghum, 1995, 128 FUL [From LibraryThing: “… My thinking was set in motion by those who, knowing I was a parish minister for many years, have asked me for advice about ceremonies and celebrations. They wanted words to use at graduations, funerals, and the welcoming of children. They inquired about grace at family meals, the reaffirmation of wedding vows, and ways to heal wounds suffered in personal conflict. People requested help with the rituals of solitude, such as meditation, prayer, and contemplation. . . . Rituals do not always involve words, occasions, officials, or an audience. Rituals are often silent, solitary, and self-contained. The most powerful rites of passage are reflective–when you look back on your life again and again, paying attention to the rivers you have crossed and the gates you have opened and walked on through, the thresholds you have passed over. I see ritual when people sit together silently by an open fire. Remembering. As human beings have remembered for thousands and thousands of years.”].
3. Seven Habits Of Highly Effective People: Powerful Lessons in Personal Change, by Stephen R. Covey, 1990, 158 COV [From LibraryThing: “… presents a holistic, integrated, principle-centered approach for solving personal and professional problems. With insights and anecdotes, Covey reveals a step-by-step pathway for living with fairness, integrity, service, and human dignity — principles that give us the security to adapt to change and the wisdom and power to take advantage of the opportunities that change creates.”].
4. The Welcoming Congregation, edited by the Rev. Scott W. Alexander, 1990, 289.1 ALE [Unitarian Universalist Association. From LibraryThing: “This manual, prepared by the UUA’s Office of Lesbian and Gay Concerns, is designed to help interested congregations become more welcoming places for the gay, lesbian, and bisexual people in their midst and in the wider community”].
5. The Book of Joy: Lasting Happiness in a Changing World, by Dalai Lama, Desmond Tutu, and Douglas Carlton Abrams, 2016, 294 LAM [From LibraryThing: “… The occasion was a big birthday. And it inspired two close friends to get together in Dharamsala for a talk about something very important to them. The friends were His Holiness the Dalai Lama and Archbishop Desmond Tutu. The subject was joy. Both winners of the Nobel Prize, both great spiritual masters and moral leaders of our time, they are also known for being among the most infectiously happy people on the planet.
From the beginning the book was envisioned as a three-layer birthday cake: their own stories and teachings about joy, the most recent findings in the science of deep happiness, and the daily practices that anchor their own emotional and spiritual lives. Both the Dalai Lama and Archbishop Tutu have been tested by great personal and national adversity, and here they share their personal stories of struggle and renewal. Now that they are both in their eighties, they especially want to spread the core message that to have joy yourself, you must bring joy to others.
Most of all, during that landmark week in Dharamsala, they demonstrated by their own exuberance, compassion, and humor how joy can be transformed from a fleeting emotion into an enduring way of life”].
6. Bright-Sided: How Positive Thinking Is Undermining America, by Barbara Ehrenreich, 2010, 155.23 HER [From LibraryThing: “… Americans are a “positive” people-cheerful, optimistic, and upbeat: this is our reputation as well as our self-image. But more than a temperament, being positive, we are told, is the key to success and prosperity. In this utterly original take on the American frame of mind, Barbara Ehrenreich traces the strange career of our sunny outlook from its origins as a marginal nineteenth-century healing technique to its enshrinement as a dominant, almost mandatory, cultural attitude. Evangelical mega-churches preach the good news that you only have to want something to get it, because God wants to “prosper” you. The medical profession prescribes positive thinking for its presumed health benefits. Academia has made room for new departments of “positive psychology” and the “science of happiness.” Nowhere, though, has bright-siding taken firmer root than within the business community, where, as Ehrenreich shows, the refusal even to consider negative outcomes-like mortgage defaults-contributed directly to the current economic crisis. With the myth busting powers for which she is acclaimed, Ehrenreich exposes the downside of America’s penchant for positive thinking: On a personal level, it leads to self-blame and a morbid preoccupation with stamping out “negative” thoughts. On a national level, it’s brought us an era of irrational optimism resulting in disaster. …”].
7. An Introduction to The Unitarian and Universalist Traditions, by Andrea Greenwood, 2011, 230.91 GRE [From LibraryThing: “… This book will help the reader to understand the contemporary liberal religion of Unitarian Universalism in a historical and global context. Andrea Greenwood and Mark W. Harris challenge the view that the Unitarianism of New England is indigenous and the point from which the religion spread. Relationships between Polish radicals and the English Dissenters existed and the English radicals profoundly influenced the Unitarianism of the nascent United States. Greenwood and Harris also explore the US identity as Unitarian Universalist since a 1961 merger and its current relationship to international congregations, particularly in the context of twentieth-century expansion into Asia.”].
8. The Great Transformation: The Beginning of Our Religious Traditions, by Karen Armstrong, 2006, 200.9 ARM [From LibraryThing, the publisher description: “In the ninth century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece. Later generations further developed these initial insights, but we have never grown beyond them. Now, Karen Armstrong reveals how the sages of this pivotal “Axial Age” can speak clearly and helpfully to the violence and desperation that we experience in our own times. The Axial Age faiths began in recoil from the unprecedented violence of their time. There was a remarkable consensus in their call for an abandonment of selfishness and a spirituality of compassion. The traditions of the Axial Age were not about dogma–all insisted on the primacy of compassion even in the midst of suffering.”].